Communicating the Movement

Why do we say it like that? Check out our glossary of terms.

1. Interfaith

IFYC defines interfaith as the engagement of people from diverse traditions, such as Christianity, Hinduism, Islam, Secular Humanism, Judaism, Buddhism, Sikhism, Jainism, Baha’i, atheist, agnostic, and all other religious, non-religious, and philosophical traditions. Alternative words like “multifaith,” “interreligious,” or “multireligious” can be used interchangeably to articulate the same idea.

2. Interfaith Cooperation (Religious Pluralism)

In a world of interfaith cooperation, religiously diverse people can live together in equal dignity and mutual loyalty, inspired by their various traditions to work together for the common good. The long-term mission of IFYC is to make interfaith cooperation the norm, rather than the exception, for how people of different faiths interact.

Drawing from Harvard scholar Diana Eck, IFYC articulates interfaith cooperation as the active engagement of religious diversity to a constructive end. Interfaith cooperation, which is interchangeable with “religious pluralism,” has three essential components:

  • Respect for individual religious or non-religious identity,
  • Respect for identity means that everyone can bring their full identity to the table. There’s space for people to believe that they are right and others are wrong, and that their beliefs are true and others’ are not. Interfaith cooperation is not syncretistic or relativistic; no one has to concede exclusive truth claims to be part of it.

  • Mutually inspiring relationships, and
  • Interfaith cooperation builds relationships that move towards authentic friendships, even as space emerges for real conversations about disagreements and difference, with a sense that each person gains from the relationship.

  • Common action for the common good.
  • Dialogue is important, but research shows that common action builds stronger communities. This is where interfaith cooperation has the potential to both create tolerant individuals and transform communal relations in a diverse society.

3. Interfaith Leader

In the same way that other social movements have a clear category of leadership, such as an environmentalist or a human rights activist, the interfaith movement needs a set of leaders equipped to make this vision a widespread reality. An interfaith leader is someone who casts the vision of interfaith cooperation, speaks out about the importance of interfaith cooperation, and mobilizes diverse people for dialogue and common action. Meet some of IFYC’s interfaith leaders.

4. Interfaith Literacy

Interfaith literacy is the appreciative knowledge of diverse traditions needed to be an interfaith leader.

Interfaith literacy includes:

  • Knowledge of how one’s own faith or philosophical tradition offers an imperative for engaging with others;
  • Knowledge of the important historical moments in history that demonstrate interfaith cooperation, like the peaceful coexistence of Jews, Christians, and Muslims in medieval Spain or the way Reverend Martin Luther King, Jr. worked with Rabbi Abraham Joshua Heschel during the Civil Rights Movement; and
  • Knowledge of the values — such as mercy, compassion, and hospitality — shared between different religious traditions.

5. Religious diversity

Religious diversity is a descriptive term, stating the fact that people of different backgrounds exist within the same society. Interfaith cooperation answers the question of how we should engage this diversity in an interactional world. When the default response to diversity is so often conflict or division, interfaith cooperation offers a constructive way forward.

6. Religious & Philosophical Traditions

Our work is open to anyone who believes in this mission. We try to use language that is inclusive and welcoming to people of all faiths and perspectives, including those who do not ascribe to a particular faith or spiritual tradition. We have many partners and leaders from the agnostic, atheist, and Secular Humanist communities. Meet one of our Secular Humanist interfaith leaders.